Albert Pike


Commander, Pike’s Indian Brigade

Pike was a noted poet, educator and Masonic scholar from Arkansas. Although he opposed secession, he was loyal to his state. In August, 1861, he was commissioned a Brigadier General and negotiated several treaties between the “Five Civilized Tribes” and the Confederate States. Those treaties specifically stated that the Indian regiments would only be used for the defense of the Indian Territory.

When General Van Dorn took command of the Trans-Mississippi District, which included the Indian Territory, he ordered Pike to assemble his regiments and join the Army of the West. Pike protested, stating that this violated the treaties. Van Dorn ignored Pike’s objections though. Pike led his brigade east, although many Indian troops refused to leave the Indian Territory.

Prior to Pea Ridge, Pike’s “Indian Brigade” had about 1,000 soldiers, which included a unit of Texas cavalry. The Brigade played a limited role on the Leetown battlefield, protecting the Confederate right flank. After ambushing a company of the 3rd Iowa Cavalry, they came under fire from Federal artillery, which disorganized and scattered the Indian Brigade. Many of the troops left the battlefield and returned home.


The Indian Brigade’s service at Pea Ridge was noted more for its propaganda value than for any military worth. When a number of Federal dead were found scalped and mutilated, the Indian troops were accused of the atrocity and Pike was vigorously denounced throughout the North. In July, 1862, he resigned his commission saying that the Confederate Government was violating the treaties with the Indians. After the war, Pike left Arkansas and moved to Washington, D.C. where he died in 1891.

Following are apparently extracts of the letter, showing how Three World Wars have been planned for many generations.

“The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the “agentur” (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions.”

Students of history will recognize that the political alliances of England on one side and Germany on the other, forged between 1871 and 1898 by Otto von Bismarck, co-conspirator of Albert Pike, were instrumental in bringing about the First World War.

“The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm.”

After this Second World War, Communism was made strong enough to begin taking over weaker governments. In 1945, at the Potsdam Conference between Truman, Churchill, and Stalin, a large portion of Europe was simply handed over to Russia, and on the other side of the world, the aftermath of the war with Japan helped to sweep the tide of Communism into China.

“The Third World War must be fomented by taking advantage of the differences caused by the “agentur” of the “Illuminati” between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion…We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time.”

“Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable, blinds feeble, sensual, or selfish souls? Doubt it not!”

Comments around the quote usually say that Lucifer is praised here as a Light-Bearer of freemasonry. But most of the time the quote is considered to be so self-explanatory that it is given without comments. Apparently I started looking for what another party has to say. I was able to find only feeble and indirect defence. Masonic defenders say that Pike was an Episcopal Christian, that he was interested in all kinds of spiritual knowledge, that his leadership was limited with a only few states, that his books are not a dogma for freemasonry and are not in official use since 1974, etc. They also complain that A.Pike is a controversial figure who did damage to freemasonry and offer awkward explanations about how the word ‘Lucifer’ can be understood. This kind of defence seems only to confirm the fact itself that A.Pike was flirting with dark forces.

Having read all that, I almost accepted (as probably many other readers did) that A.Pike was at least occasionally looking at Satan as a source of inspiration to unleash man’s own spirit, in the style of today’s LaVeyan Satanism. However I was perplexed by the fact that a few other places where Lucifer is mentioned in Pike’s volume sounded quite in line with normal Christian theology, and also by the fact that in other Masonic texts I browsed I could not find any references to Lucifer at all. If Lucifer is of any importance to these guys, could they at least mention him somewhere? While double-checking this, I made accidentally one more time a word search in ‘Morals and dogmas’ and naturally stumbled again upon the infamous quote. But this time I bothered to read the text around it. The result was quite shocking: I could not even suggest that the meaning of this quote changes so much when you read the whole paragraph. Here is how it looks:

The Apocalypse is, to those who receive the nineteenth Degree, the Apothesis of that Sublime Faith which aspires to God alone, and despises all the pomps and works of Lucifer. LUCIFER, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, for traditions are full of sensual or selfish Souls ? Doubt it not! Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired. The Apocalypse, indeed, is a book as obscure as the Sohar. It is written hieroglyphically with numbers and images; and the Apostle often appeals to the intelligence of the Initiated. “Let him who hath knowledge, understand! let him who understands, calculate !” he often says, after an allegory or the mention of a number. Saint John, the favorite Apostle, and the Depositary of all the Secrets of the Saviour, therefore did not write to be understood by the multitude.

In the first sentence A.Pike directly says that mason-candidates of the 19th degree (to whom this chapter is addressed) must aspire to God alone despite the works of Lucifer. Sounds familiar, doesn’t it? Now having the context before my eyes I saw clearly why the name of Lucifer appears in all capitals in the next sentence – because the name itself puzzles A.Pike. He knows that ‘Lucifer’ means ‘Light-bearer’ in Latin and he is simply surprized why this sort of name is used for the Spirit of Darkness. He assumes that his reader knows Latin and understands the question. This naming of Satan as a ‘Light-bearer’ is indeed weird, but it was not invented by A.Pike. It was used by the Church for centuries since its first appearance in Vulgate, the Latin Bible. The next sentence says that Lucifer’s light can blind (seduce) the weak ones, which is again a fairly common idea. ‘Doubt it not!’ is making the statement yet stronger – yes, says A.Pike, indeed his false light can distract those who are sensual and selfish. His allusion to Lucifer is only natural in this place because he is talking here about the book of Revelation. Further A.Pike goes on with in his eclectic semi-mystical style mixing in one bowl the Apocalypse (i.e. the book of Revelation), apostles, Philo, Plato and God knows what else.

So the main meaning of the famous quote is a simple and natural question: why the spirit of darkness is called Lucifer = Light bearer? This question is hard for us to understand because we assume that the name ‘Lucifer’ is only one of the names of Satan. I don’t know Latin, but I studied Dutch, so I know that in Dutch ‘een lucifer’ means only ‘a match’. This inspired me to start looking at the ethymology, and eventually I found that ‘Lucifer’ in Latin means a ‘Light-bearer’ (lux = ‘light’, fero = ‘to bring’). But indeed why? Now that I understood Pike’s question, I wanted to know the answer.


The answer came through the Catholic Encyclopedia on-line, which I assume to be the ultimate source on the topic. It says that the word ‘lucifer’ was often used to mean Venus – the star that shines in the morning. It is used a few times in Vulgate to indicate “the light of the morning” (Job 11:17), “the signs of the zodiac” (Job 38:32), “the aurora” (Psalm 109:3), and even Jesus Christ himself (2 Peter 1:19; Apocalypse 22:16 ). The only reason why we use it as a devil’s name is an allegoric story retold in Isaiah 14:12 about one of the Babylonian kings falling from his throne as the morning star is falling from the sky. This passage was used by some interpretators as a Biblical proof of the popular legend of a fallen angel, which originated from other sources. St. Jerome, who translated the Bible from Hebrew and Greek into Latin, apparently used the word ‘lucifer’ just as another word for ‘star’ or ‘light’ in a number of completely unrelated places. St. Jerome had no idea that one of these passages would give rise to another name of the Devil! The story of a fallen angel is sitting so deeply in our minds, that most of us do not realize that the Biblical evidence to support it is so shaky.

So the answer to Pike’s question is simple: the name ‘Lucifer’ = ‘Light Bearer’ is a result of misunderstanding, of misinterpretation mixed with somewhat unimaginative translation. I wonder if he would pose this question at all if he knew the modern answer. As a by-product of my little research I came to an interesting conclusion: the story of a fallen angel with a strange name, made so famous through a number of well-known artistic and poetic masterpieces, is based on misunderstanding! There is no direct Biblical evidence to support this story – the only passage on which it was based was originally meant to indicate something else.



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